By Folarin Samson
There was an old folk tale about a man popular among those living in
Lagos and indeed the major part of south-west Nigeria. His name became a tool for
parents to extol virtues of wisdom and intelligence and it became so polished
with inventive proverbs that it glittered. Nollywood few years back produced a
flick to reincarnate his legend on screen. It was the story about a wise man
who lived in Somolu, one of the highly populated cities in Lagos State. In a
spectacular show of wisdom, he sold the only vehicle he had and procured a
bicycle for his itinerant business of thrift collection called Esusu (Esusu was the old system of banking where a man takes daily
contribution from people in their homes, offices and especially market squares
and at the end of the month returns their savings upon their request). He would
go riding to his many customers, take their daily contribution and without any
reference to his log book, recount all their savings. Those who ventured to
argue with him became awestruck at his phenomenal recollection of statistical
details when he opened his record. His mental acuity became a chorus everybody loved
to sing in family circles and public discussions. Everyone craved his
friendship. Anyone who showed a flicker of wisdom desired to be associated with
his name. So, it became fashionable to laud a wise man, “Ori e pe bi Alajo Somolu to ta motor ra keke”, meaning your brain
has a measure of Alajo Somolu’s intelligence who sold his bus and bought a bicycle.
Baba Alajo Somolu’s story portrays
the true Nigerian spirit of industry, honesty and faithfulness. His story
should also inspire courage and determination in Nigeria’s teeming young and
adult population. Alphaeus Taiwo Olunaike, aka Baba Alajo Somolu, was born at a time it was an abomination for
women to be delivered of more than a single baby at a time. He was born a
triplet and one of his brothers had to be buried alive to avert the curse of
the gods. That was in September, 1915 in Ijebu Ode, Ogun State. The second
child also died. Alphaeus was lucky to be the first child, and was spared. He
went through life struggling to make ends meet, especially after losing his father
at a tender age. He left Isonyin, his home town for Lagos and learnt tailoring
having had little formal education.
The turning point for him was when
he shifted business to thrift collection. At this time, the markets were
thriving and needed banking services, but could not get any help from the commercial
banks. The focus of the banks was the corporate organization and upbeat individuals
in the public service. Olunaike saw this as an opportunity and swiftly moved in
to fill the void. He took fixed sums from market men and women every day, paid
back in lump sums at the end of the month, and got less than one day’s
contribution as earning for his service. He also gave loans for business
development without demanding collateral. This was the origin of “People’s Banking”.
He operated in many markets,
including Sangross, Baba Olosha, Ojuwoye, Awolowo, Oyingbo, Olaleye and Shomolu
Market. Olunaike was trusted, loved and respected by his customers. In those
days, there were no calculators or computers, yet he could tell his customers
exactly what their balance was without any reference to documentation. His
customers wished to be as intelligent as “Baba Alajo Shomolu’ when they boast
‘Ori mi pe bi ti Baba Alajo Somolu”, meaning I am as intelligent as the thrift
collector from Somolu.
But very few know that the man
whose name became a metaphor for gritting hard-work and intelligence died only a
few months ago and was buried without the publicity and carnival befitting a
man who modeled the elusive ideals of our world. This underscores the obvious drift
and shift in our value system as a nation that now prefers decorating undeserving
citizens in national colours to honouring true heroes. Mohammed Zakari
illuminated this year’s national award after his name was listed for conferment
with MFR for his honesty. It would not have been out of place if a man like
Olunaike as popular as he was had been sought out and given national recognition
for his pioneering effort and widely acclaimed industry.
I strongly recommend that to give
credibility to the yearly tradition of giving national award to Nigerians who
have distinguished themselves in one area or the other, the federal government
may consider consulting with the grassroots and not just party chieftains.
There are many more Olunaikes who deserve special recognitions. There are many
more Mohammeds who may not have the benefit of media publicity. These are the
people the government need to put on the centre stage as model for the new
generation. A man like Olunaike in Europe or America would not only become a
celebrated public figure, but a national monument students and scientists alike
would be studying and researching on.
The young generation will need to
learn from Baba Alajo Somolu’s industry. The late sage was able to identify a
need in a despised section of society and he satisfied it. Today, many of his
children who also made a living from the same trade despite their education
would agree he did the right thing. Like the popular story told by Russell
Conwell of Al-Hafed, a farmer who sold his field of diamond and went in search
of the same pearl, but died trying, many Nigerian youths are fleeing the
country in search of greener pastures when what they craved is only few metres
away. They don’t get rich, they die
trying because they fail to realize the wisdom in Lee Iacocca’s words who said:
‘we are continuously faced by great
opportunities brilliantly disguised as insoluble problems’. What we need is
to unravel it and seek a way to provide the solution. Education may not teach
that, but nature does as it did to Olunaike, the famed Baba Alajo Somolu who
sold his bus to buy a bicycle not because he was interested in cycling or
preparing for the Olympics, but so he could reach the distance those with cars
and great education may never reach. Such a story deserves our attention as a
nation. And for me, such a man deserves the place of a national hero.
PS: Pa Alphaeus Taiwo Olunaike died at 97 years of age and was
buried in his home town, Isonyin Ijebu, Ogun State on Saturday, 22nd
of September, 2012.
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